1. What is Holdier’s main argument? Why does he call it an “anthropocentric” argument?
2. Look at the premises Holdier supplies for his argument under the last section, Speciesistic de facto Veganism. They are numbered 1, 2, 3, 5, and 6 (#4 is a counterargument to his view, not support for it). Which premise do you think is the strongest? Why? Which premise do you think is the weakest? Why?
3.Other philosophical arguments for veganism hold that any creature that experiences some form of consciousness should not be deprived (through killing) of that experience. This is because existence or consciousness has inherent value. Is this a good argument for veganism? How might it be expanded? What are some counter-arguments that may be proposed?
a bit of background info. but we are working on Holdier’s
This week we continue to apply critical, ethical thinking to real-world issues. Like environmental ethics, animal ethics has only seen its popularity grow in recent years. Animal ethicists spend their time thinking about the consequences of our interactions with the other creatures which inhabit the planet. Consumption of other animals along with their use as a means to an end (in science laboratories and manual labor) are both primary focus areas.
Perhaps the most well-known philosopher working in this area is Peter Singer who has written and lectured extensively on these topics since the 1970s. Some of his ideas sparked protests when they were first released and a number of his arguments remain controversial to this day. His seminal work, Animal Liberation, is well worth reading and may even change the way you think about human beings’ interactions with other living organisms.
Another contemporary philosopher working on these issues is A.G. Holdier (website: ). His approach to the argument is to frame it in what he calls an “anthropocentric” context.
Please read Holdier’s, “Speciesistic Veganism: An Anthropocentric Argument” available here: