Identity, Intersectionality & Building a Critical Intersectional Lens
Due in Canvas: Wednesday, March 25 by 11:59 p.m. (30 points)
This discussion invites you to reflect on your own social identities and begin connecting this weeks key concepts to your lived experiences.
In their essay, Kirk and Okazawa-Rey introduce the concept of social location, the combination of identities such as race, gender, class, sexuality, ability, that shape how we move through the world. These identities exist within larger systems of power that grant or restrict access. Kimberl Crenshaws framework of intersectionality extends this idea by showing how multiple forms of inequality overlap and interact, rather than operate separately. Gloria Anzaldas How to Tame a Wild Tongue adds another dimension, illustrating how language and culture are integral to our sense of identity. Finally, the Combahee River Collective deepens this conversation through a Black feminist lens, emphasizing that true liberation requires confronting the interlocking systems of oppression based on race, gender, class, and sexuality.
For this module, I am asking you to engage with the Social Identity Wheel. However, I want to be intentional about your safety and privacy. While our college is supportive and there are resources available for undocumented students, ONLINE SPACES ARE NOT FULLY PRIVATE. Because of this, please do not write down or submit your immigration status or any aspect of your identity that could put you at risk.
I still invite all of us to reflect on this aspect of identity because it is deeply important. The place where we are born, something we have no control over, can significantly shape our access to resources, opportunities, and protections. For those of us who are U.S. citizens, this often comes with privileges that can be difficult to recognize, especially if we have always had them.
I share this with you from a personal perspective. I was born in another country, but I had a path to citizenship and the resources to navigate that process. That is not the reality for everyone. Because of this, I am very aware that the privileges I experience as a naturalized citizen are immense. At the same time, privilege can be hard to see when it has always been part of your experience.
To begin, complete the first page of the You may attach or upload a photo of your completed wheel to your discussion post, ensuring that you only include what you feel safe sharing. There is an example of my completed wheel in this week’s slides.
Write a 250-300 word post responding to three of the following prompts:
- What did you notice about your social identities while completing the Social Identity Wheel? Which identities feel most central to your daily life? Which ones are easy to overlook or take for granted?
- Reflect on how your own social location shapes your perspective. What parts of your identity make you more aware of certain kinds of inequality? What things might you not notice as easily because of your position?
- According to Anzalda, how is language linked to Identity? Have there been times when the way you speak, write, or express yourself made you feel judged or excluded?
- Both Kimberl Crenshaw and the Combahee River Collective argue that oppression must be understood as interlocking. How do their frameworks challenge the idea that social justice can focus on one axis of identity at a time (such as womens issues or racial justice)?
- Gloria Anzalda writes about moving between different varieties of language and uses the term switching codes. In your own words, define what Anzalda means by “switching codes” and then reflect on moments in your life when you have done this. When and why do you switch between languages or ways of speaking?
- In what ways do you feel caught between different social worlds, or in what ways do you “perform” different identities in different situations (what Alsultany calls “haciendo caras”)?
You must reference at least two of the assigned materials, including at least one reading and one video, and support your reflection with a direct quotation or specific example, including page numbers or time stamps.
Heres an example
2. Being Mexican, female, and lower class really does affect how I see things and what I notice as well. I feel as though Im more aware of sexism and racism because Ive experienced it. At the same time, I know there are other kinds of inequality I might not notice as easily, like ableism or what people in different situations go through. In the TED Talk Your Privilege Is Showing, Lillian Medville says at 0:48, I had been raised to believe that the way to be a good, not racist white person was to not see color which is unhelpful. If you cant see color, you cant talk about color, and if you cant talk about race, gender, class or ability you cant understand it.That part stood out to me because it shows how what weve been taught can affect what we notice or avoid. Thinking about my own social location helps me see both what I go through and what I might miss, and it reminds me that being aware of all this takes time and effort.
3. Anzalda shows that language is a big part of identity because its tied to who you are and how you see yourself. She says, Ethnic identity is twin skin to linguistic identityI am my language (p.39), which basically means you cant separate a person from the way they speak. She also points out how hurtful it is when people judge language, saying, So, if you want to really hurt me, talk badly about my language. That stuck out to me because it shows how personal it is. Ive had moments where the way I talk makes me feel judged, like people expect me to sound more proper, and it just makes me feel kind of out of place. Its like I have to change the person that I am just to fit in. All in all, shes saying language isnt just words, its part of your identity and how you belong.
5. I believe that she means to change the way you speak depending on who you are with or where you are as well. I believe she also means to not do this intentionally but more in a natural way, which I find myself doing sometimes as well. When I am with my friends for example, I talk more relaxed, less serious and use more slang language I would say. Although, when I am speaking to my teachers or even my parents, I speak more proper or more serious sounding just to sound more put together in a way. I dont even purposefully do this, it just happens. I believe I do this because I am just trying to fit into the kind of situation that I am specifically in at the time.